David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
以及：这是一部需要在电影院的巨幕厅观看的片子，在任何小屏幕里都会失去了无尽世界里的孤独这样的语境。
《沙丘》或许不是最商业的电影，也不是最文艺的电影，但却是把商业和文艺还有文学凝聚在一起，再次努力推向极致的电
因为听力敏感受不了低频噪音 几乎全程戴着降噪耳机看完的 没有超越期待 看到标题下面一个小小小小的part1，感觉被骗
没看过原著，看评论说这是部王子复仇记，两个半小时就讲了辛巴逃了出去，节奏是真慢。。。
OMG维伦纽瓦的美学杀我！这才是史诗大片该有的氛围感。近几年觉得汉斯季默的配乐有点烦，和诺兰拆伙之后和维伦纽瓦的合作很有惊喜，特别是几段极具神秘感的配乐像姐妹会的段落特别喜欢，有些时候还是觉得配乐有点没必要有点满。海王好帅哦！大虫子特效做的真不错。又美又恐怖又震撼的沙漠。战斗机和飞船样式是仿蜻蜓吗？哈哈
甜茶就是美国黄轩，哪个戏里都有他，一张无辜帅脸勾着你把没啥剧情的故事从头看到尾。
我不理解[苦涩]
到沙漠逃亡的部分渐入佳境，可惜突然就结束了，以及对这种陈词滥调的"The One"故事着实无感。
2021了 竟然还有这么老套的剧情 谁都救不了 不要再跪舔了真的 实话而已
一顿操作猛如虎，睁眼一看没味p。不知道原著是不是被qj了，我的时间是被彻底浪费了。故弄玄虚，角色苍白，画面很差，严重过誉。看到有人比肩降临的美感和哲思，我憋不住喷出了口水——脚趾头都没够上。都没看过好东西吗？就这还想让我看2？bye
科幻仿佛只是装点，内核的封建领主角力故事也很老套。
這真的是Villeneuve夢寐以求的創作源起？如是，那這一次集結了他過去在荷里活時期，一步步走來運用的視聽元素，2049的空曠感，外星生物至於巨蟲，《Sicario》的動作打鬥。Villeneuve 刻意的「慢電影」節奏，令故事拍得明明白白，套入中東、伊斯蘭國度的視覺元素，最後演變成王子與公主...其實是母后大逃亡記（主角保羅在其後的經歷令人想起伊底帕斯王），以至香料和家族鬥爭真的是資本和資源之間的對峙了。一一被弱化了複雜世界觀設定，原文本中反英雄、反主流文化氣色也不再見，雖然我們也可無視原文本的生成時空，轉而重視導演的重構，但開局的設置和簡化，像戲中沙漠般無法判斷，現在只是第一集的Part 1 很難說，就像ZackSnyder重拍《Dawn of the Dead》，什麼都好像做足了，但正經過頭地用太空歌劇方式來拍一部邪氣十足的文本總覺不是味兒。
用最多的钱展现了最庸俗的想象力，这不仅是花钱受罪的事了，助长了这种病态的行业现状我有罪。说说接下来的学习计划:1.用整体的思路评价一部烂片 2.中途退场
很美，但也仅此而已了。真打算搞这种形式就一口气拍完十部之后再一起放映谢谢。顺便你们科幻人老毛病，穿越星球都玩似的了，结果打架还用小刀子，全宇宙物种还都规定只有儿子能继承皇位，男的想象力也就到这儿了……
怎么会有一部片：你挑不出哪里不好看 但就是那么无聊呢？
彼此生活的文化环境、政治经济、成长经验、集体记忆、历史传承迥然有异，怎么可能穿透那层「墙」？强行撞墙只有两个结果：自大的贬损——「只不过是一个xxx的烂俗故事，吹，继续吹」；忘我的假嗨——这里面的溢美之词，有多少是根植于主体本身，又有多少仅仅在学舌？
触目惊心，颇有胆识，在用近乎虔诚的方式重述原著的世界观，私以为其恢宏和诗意很难不影响未来三体的改编，穿过小说曲径通幽的庞杂设定，影片中随处可见宗教般秩序井然的美学，及对BDO极致迷恋却又极端克制的比对，去看吧，用维神的眼睛
他们生活在被沙漠覆盖的星球，他们想象不到什么是淹死，想象不到什么是下雨。
我不懂了，不上8.5我就不懂了。这音效、视觉、情节还不够绝吗？
不知道为什么那么多人说故事推进慢，对我来说全程都很精彩hh而且配乐可是汉斯季默这怎么睡得着hhh
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