David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
对武居正能稍微放了点心，看来德凯应该会比特利迦好点，只是别再让九弥来了
一般，比Tv强点，倒也没别人吹的那么好。泽塔就像工具人，赛雷布洛经过泽塔一战居然还能从军械库跑出来，编剧能不能带点脑子？
一般，比Tv强点，倒也没别人吹的那么好。泽塔就像工具人，赛雷布洛经过泽塔一战居然还能从军械库跑出来，编剧能不能带点脑子？
跟TV那种都没有任何逻辑的台词相比，总算有点儿身为光的觉悟了，给个三星鼓励一下吧。
啃完了！非常可以！！越来越想创死久弥直树了，小白屋也换视角了，比正剧死亡镜头好多了😭😭😭，反派也不是卡姐那样的魔怔人了，石岗魔怔是有理由的，最后释怀了，以及，反向致敬真有你的，超古代巫术—邪特，现代技术—邪迪
75分钟完爆TV，奥棚01的位置你是坐稳了。
还行，但是豆瓣上的分给太高了，里面的内容不排除还是有不尽人意的地方，伽马未来简直就是玩水一样，连平成三杰都不召唤了，估计伽马未来在银格3里也要没戏，因为也可能不召唤平成三杰，现在银格三打我脸了。
久弥用了25集的时间，什么都想讲但什么又没讲成，武居用了72分钟的时间不仅什么都讲完了
要是放到整个奥系列，只是个平庸之作
哎…怎么讲呢。
就是打戏有点那啥，但反正比TV强就是了。
剧情画面很不错，新生代剧场版中上水准吧，比TV好很多。有一说一，遥辉那段吓到我了
确实是极其优秀的剧场版，酣畅淋漓全剧无尿点剧情编排到位突出一个爽字，每一幕都值得反复观看，可以作为系列的完结，但不免又让人期待着会不会有新的剧场版。（笑）
あまりひかりがなくて、普通で、TVよりそんなによくて、劇の筋はやはり硬傷です
还不错，对得起新生代迪迦！（另外德凯的出现也是意料之外的惊喜啊，老实说我有点期待德凯奥特曼的TV了呢）
每个人都可以变成光，但光本身却想变成人，一颗发光星星太渺小
比TV感觉好很多，还好不是TV和剧场版一起烂。
战斗效果爆棚吻戏感情得到升华，致敬更是无处不在，致敬迪迦的脖子被西利赞吞噬，圣彰人表情跟新城一样，怕鬼屋，致敬戴拿打擂台，致敬雷欧兄弟二对二，武居正能如果不当总导演，当剧场版导演或者分集导演，文戏武戏绝对没有任何问题，一小时15分钟的剧场版把吻戏展现的是淋漓尽致，喜怒哀乐都有，这才是想大家想看的，令和迪迦，坂本致敬什么鬼东西，这样的致敬既不突兀又很合适
为了decker紧急补了一下这部 就 没啥好补的
实际看起来效果确实是真的非常ok，果然和01一样，是靠剧场版逆转评分，虽然有缺陷，但是绝对优秀。久弥直树你给我好好看着！！
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